PENDEKATAN TOKOH MUSLIM LIBERAL DALAM PENETAPAN NILAI DAN HUKUM ISLAM

Authors

  • Asep Zaenal Ausop KK Ilmu Kemanusiaan FSRD ITB

Abstract

There are two types of Muslim thinkers / leaders, namely the traditional Muslim thinkers and rational Muslim thinker. Traditional Muslim thinkers are thinkers who are bound by Ahad Hadith and opinions of previous scholars (salafi). Ulema scholars who place the rational mind is in a very high so that ruled out on Sunday and the hadith are not bound by the opinions of ulama salaf. All religious dogma and what rules would be rejected if it does not make sense. In a set of values and Islamic law, they use three methods of approach, namely metaphorical interpretation, interpretation hermeneutics and social historical methods. In the field, often a very sharp clash of ideas between traditional Muslim thinkers with rational Muslim thinker often happens. In the next development, rational figure is increasingly free to use their minds and seemed to underestimate the words of the Apostle and the text of the Koran so that they are called liberal Muslim leaders. Keywords: Metaphoric interpretation, Hermeneutic interpretation, Social history

References

Al- Qur‟an al-Karâm CD Room Al-Bayán

Kurzman, Charles. 2001 Wacana Islam Liberal. Jakarta: Penerbit Paramadina.

Longres, John F. 2000 Human Behavior in the Social Environment. Washington: F.E Peacock Publisher Inc.

Nasution, Harun. 1986. Teologi Islam, Aliran-aliran Sejarah Analisa Perbandingan. Jakarta, Universitas Indonesia Press.

Quthub, Sayyid. 1980. Tafsir Fi Dzilal al-Qur‟an Jilid 2. Beirut: Dar al-Syuruq.

Tim Penulis LSAF. 1989. Refleksi Pembaharuan Pemikiran Islam, 70 Tahun Harun Nasution. Jakarta: Lembaga Studi Agama dan Filsafat.

Zanden, James W. Vander. 1983. Social Psychology, New York: Random House.

Zuhaily, Wahbah. 1997. Al-Fiqh al-Islam wa Adillatuh, Juz III, Beirut: Dar al-Fikr.

-------------. 1991. Tafsir al-Munir fi al-Aqidah wa al-Syari‟ah wa al-Manhaj, Juz VI. Beirut Dar al-Fikr li al-Mu‟ashir. Azra, Azyumardi. 2000. Islam Substantif. Bandung: Penerbit Mizan. Imarah, Muhammad. 1999. Islam dan Pluralitas, Perbedaan dan Kemajemukan dalam Bingkai Persatuan. Jakarta: Gema Insani Press.

Kurzman, Charles. 2001. Wacana Islam Liberal. Jakarta: Penerbit Paramadina

Ma‟arif, Ahmad Syafi‟i. 1996. Studi tentang Konstituante, Islam dan Masalah Kenegaraan, Cetakan ketiga. Jakarta: LP3ES. Nasution, Harun. 1986 Teologi Islam, Aliran-aliran Sejarah Analisa Perbandingan. Jakarta Universitas Indonesia Press. Quthub, Sayyid. 1980. Tafsir Fi Dzilal al-Qur‟an, Jilid 2. Beirut: Dar al-Syuruq. Shihab, M. Quraish. 1966. Wawasan Al-Qur‟an, Tafsir Maudhu‟I atas Pelbagai Persoalan Umat. Bandung: Mizan. Tim Penulis LSAF. 1989. Refleksi Pembaharuan Pemikiran Islam, 70 Tahun Harun Nasution. Jakarta: Lembaga Studi Agama dan Filsafat. Zuhaily. 1997. Al-Fiqh al-Islam wa Adillatuh, Juz III. Beirut: Dar al-Fikr. Zuhayly, Wahbah. 1991. Tafsir al-Munir fi al-Aqidah wa al-Syari‟ah wa al-Manhaj, Juz VI. Beirut: Dar al-Fikr li al-Mu‟ashir.

Published

2011-04-01

Issue

Section

Articles